James' Journey to Jerusalem (2003)

Waste of time

Just what I expected

Fun premise, good actors, bad writing. This film seemed to have potential at the beginning but it quickly devolves into a trite action film. Ultimately it's very boring.

Although I seem to have had higher expectations than I thought, the movie is super entertaining.

A truly great movie. James is a Christian, on a pilgrimage for his village to the Holy Land. Who lives in the Holy Land? What do they worship? He soon finds out. As he says (twice) - the people in my village would never believe me if I told them about this place - they would get angry at me. An up-to-date view of the Holy Land with a timeless story. This movie is perfect, and could not have been made better. There are no preachy political lessons here - we are dropped into the middle of chaos along with James, and we learn as he does how to get along. We see nothing of Palestinians - only Israelis and guest workers. James is a Christian in the land of the Jews, and the Holy Land is not what he was expecting. The plot flows well and the ending is exciting and surprising, with plenty of ups and downs.

In the allegorical "James' Journey to Jerusalem," a deeply religious young man, filled with idealism and hope, leaves his village in Africa to embark on a pilgrimage to the Holy City. There he hopes to glean some spiritual inspiration before returning home to start life as a pastor. However, things do not quite work out for James the way he envisions them. Immediately upon his arrival in Israel and before he can even make it to the famed city, he is unjustly thrown into jail, then "sold" into a kind of paid slavery to the business man who ponies up his bail. James is forced to live in a kind of community barracks with other young men in his situation and is sent around town to do cleaning, gardening and an assortment of other odd jobs. As James toils at his labors and interacts with both his "superiors" and peers, he learns a great deal about life in a land where the weak are taken advantage of by the strong and where friendly words and acts of seeming kindness are doled out with an air of class-conscious racism and condescension.This is a fascinating film in many ways, for it introduces us to a milieu filled with unfamiliar situations and faces. James is, obviously, a sincere and devout individual whose innocence and naiveté endear us to him, even when it is those very qualities that make it difficult for him to exist and function in a world far more crassly commercial and uncaringly cynical than the one he expects to find. Yet, at the same time, James has a strength of spirit and a resourcefulness that allow him to triumph, even if only temporarily, over the adversities that befall him. However, even the saintly James, who keeps a firm grasp on his principles early on, eventually learns that one sometimes has to violate a moral code or two to get ahead in life. In many ways, this is like a modern "Pilgrim's Progress" or "Young Goodman Brown," with the noble protagonist leaving the safety and familiarity of his home to venture forth into a world filled with evils and temptations - but always with the hope of reaching that famed "City on a Hill" at the end.However, there is one rather disturbing aspect to the film, and that is that, almost without exception, all the Israelis whom James encounters are greedy, grasping exploiters who see James and all of his compatriots as little more than chattel to do their work for them, talking down to and taking advantage of them every chance they get. Even his boss' elderly father, with whom James establishes a certain precarious "friendship," is really just a bitter, angry racist, hardly deserving of James' loyalty and trust. But to be fair, it isn't just the Jewish Israelis - even the black minister of the church that James attends ends up exploiting him. Since the film originates from Israel, it would be a bit difficult to accuse it of being anti-Semitic, and perhaps this film is that country's attempt to come to terms with a decidedly negative aspect of the nation's people and character - equivalent to the many Hollywood films made about racism, discrimination and exploitation in the United States of America.Whatever the motivation, "James' Journey to Jerusalem" is a moving film about xenophobia, the class struggle and the fragility of hopes and dreams. The ironic final image brings that last theme home in a heartbreaking way. For James does finally reach his destination, but not quite in the way he intended.

Viewing the trailer, it seems to be a simple benign tale of how a young man James sent on a pilgrimage with the mission to see Jerusalem. Hm, it's really a black comedy in parable form, laughing at possible vulnerable morality, social foibles, and almost political non-comments on economy, religion, community, people coping with living. Siyabonga Melongisi Shibe is James (our main hero). Arieh Elias is Sallah (the father of Shimi). Salim Dau is Shimi (the man who got James). Together these three lively talented actors, with a host of supporting characters, gave us 87 mins. of a film from Israel, in Hebrew, Zulu and English. Written and directed by Ra'anan Alexandrowicz, this tale is not unique in Israel, but can very well be any city in the world, where money exchange and transactions exist for the advancement of one's social and living status. It feels (at first) rather like Antoine de Saint Exupéry's "The Little Prince," James is discovering truth of things. Gradually it becomes more of an urban reality tale. It's not glamorous Hollywood fable like "Edward Scissorhands." Rather, it's a good-natured almost genuine in its sincere storytelling - James' innocence is as real as it gets. He wanted to be right, walk right, talk right, do the right thing. However, it seems the Lord has other ideas and plans in helping James to fulfill his mission of "Oh, Jerusalem". The dialog is practical, matter of fact, down to earth translations. In fact, the main story narration is in the form of a choir singing out (echoing) the storyline in a gospel song. Are the characters depicted being amoral? Is living such a chore and Shimi and wife and friends lacking in brightness of the heart? We laugh as we've seen and heard such things happening to others (oh no, not to us.) What a meaningful first debut feature. "James' Journey to Jerusalem" is a worthy and entertaining piece, may even rings true in its reflections of social insensitivity - living got to be more reassuring than that. The warmth that James felt towards Sallah, a grumpy and nostalgic (yet whimsical at times) old man, indicated his respect and recognition of a fellow living human being in spite of mutual weaknesses, and the handshake is reciprocal. Sadness and joy, the yin and yang, James cannot appreciate the view of Jerusalem more without what he's been through. Despite the ending situation, I felt James is much wiser and morally strengthened to continue living and abide by his heart. If you find this light, try Lars von Trier's "Dogville," which is substantively loaded with morality play and human foibles, and may even see the film in the light of how God sent his daughter (Nicole Kidman's Grace) to earth and the passion began, continued, and fulfilled. "Dogville" is not for everyone (NFE) for sure. "James' Journey to Jerusalem" aka Massa'ot James Be'eretz Hakodesh (2003), is ready for anyone with a gleeful heart!

This movie is one of the best Israeli movies I have yet to see. It is a simple story with some good actors, and it shows the "values" of Israeli people. The main characters were acted well, yet the rest were pretty the same like most Israeli films, not professional. Camera work is plain and quality is not film, but still a good job done there. Another milestone in Israeli cinema.